Overcoming the Fear of Failure: Guest Blog by Rev. Dan Walters

Ty: There’s a lot that we don’t yet understand about mental illness and depression. In fact, it seems the only thing experts can agree on is the fact that we don’t quite understand the complexity of mental illness. When we do recognize the complexity, however, we acknowledge that the root causes of mental illness for each individual person could be entirely different. For some, it could be entirely biological and physiological. For others, it might be a previous trauma that sparks their feelings.

And for some, it could be fear.

Fear is a natural feeling. We feel it when we are little and we cry in the darkness. We feel it as we grow into adolescence and worry about rejection. We feel it when the pressures of this world become too much to bear. And we feel it as we age and wonder about what lies beyond.

And sometimes, we feel it for no reason at all.

When we think about fear in the context of mental illnesses like depression and anxiety, it’s easy to see a connection. It’s easy to be afraid in a world that demands more and more of us each and every day. That fear can become paralyzing, and in my Dad’s story, that fear can become fatal.

Reverend Dan Walters is back to continue telling his story of battling with mental illness. I commend Rev. Walters for doing something that so many pastors are afraid to do. Dan is being vulnerable. Dan is being authentic. Dan is being courageous. And Dan is still giving glory to our God in the midst of his struggles.

He is speaking life into our suffering, and if you’ve arrived at Seeya Bub because you’re struggling, I hope you realize Rev. Walters is speaking directly to you.


Dan Walters: I recently wrote a book about “The Trap of Silent Depression.” It describes my story of depression caused by rejection from my significant others. I spent many years thereafter trying to prove to my rejecters that I was worthy of their approval. Many people are trapped in this prison of silence in hopes that someday they can hear the words from a mom, a dad, a family member, a teacher, a spouse or some other significant person from whom they have longed to hear and set them free from the silent disorder that lies within.

One of the greatest torments of many depressed persons today is their fear of failing. I know, because it was an ongoing torment in my own life. The fear of failing may be the result of various disorders and traumatic life situations. For me, it was the trauma of being rejected by a pastor and friend when, as a young man, I announced my call to ministry. What should have been a celebration turned into a ridicule. It was a sucker punch that I did not see coming, and the effects would have life changing consequences for years to come – which manifested itself in a silent, unspoken depression.

In my case, the fear of failing produced within me an almost constant anxiety, and became an irrational and abnormal driver to succeed. The problem with the “fear of failure” is while on the positive side it served to drive me onward, on the negative side it served to drive me downward and inward. In other words the “fear of failure” had a devastating effect on my physical and emotional being. Physically, I experienced ongoing anxiety and panic attacks, along with episodes of intense stress, which often times made it difficult to even breathe. Other times it caused chest pains that made me feel that I was having a heart attack. These physical effects required medications to partially control them. However, the medications required to control anxiety and panic attacks induced weight gain, which produced even more anxiety since I was already overweight. I gained 14 pounds in one month from one medication. It was a hopeless vicious cycle.

In my depressed state of mind, failure was not an option, which only intensified my fear of failing; and while this fear of failing was driving me to be successful in order to gain approval from my significant others, it was also driving me deeper into the prison of silent depression and despair. Note: Take into consideration that fear of failing is magnified for the person of a melancholy/perfectionist personality. Thankfully, there are various treatments today for the different types of fears. However, I would like to share with you some simple truths that set me free from the fear of failing and can help set you free from your fear of failing also.

First, understand that failure is universal, and everyone experiences it. Whether it be eating properly, brushing our teeth after each meal, obeying the speed limit, etc., the truth is we all fail at one time or another. Everyone fails – you are not alone. Thomas Edison, the great inventor once said, “I have not failed. I’ve just found 10,000 ways that won’t work.” So remember failure is not new; it’s been around for a long time. The Bible bears this out in the book of James 3:2 “For we all stumble in many ways…” If you were to do a study on the rate of humans who fail you would find that the failure rate is 100%. Everyone fails! This includes the great men of the Bible like Noah, Abraham, Jacob, Moses, David, and modern day people like you and me. Hebrews 4:15 reminds us that only Jesus, the Son of God has never failed. I read somewhere that “Failure is when you feel like your best just isn’t good enough.” But our best is good enough for God because we are made in His image.

The second truth to overcoming the fear of failure is to remember that failure is not final. Proverbs 24:16 teaches us “For though a righteous man falls seven times, he rises again…” The late Billy Graham said when he was asked to preach his first sermon he had prepared four sermons and he was so nervous he preached all four of them in under 10 minutes. Can you imagine if Billy Graham had said, “You know, I’m just not cut out for this. I don’t want to endure that kind of embarrassment again”? The world would have missed one of the greatest preachers of all time. Failure doesn’t have to be final. We need to learn to make the most of our mistakes. I heard a humorous story of a man who worked both as a veterinarian and as a taxidermist. The sign on his office door read: “Remember, either way, you get your dog back!” We must look for the positive side of failures – it is one of the ways we become successful. So, remember failure is not final.

Thirdly, try to recognize the benefits of failures. Romans 8:28 reminds us “And we know that in all things God works for the good of those who love him…according to His purpose” – Yes, that includes failures! Failure isn’t special – everybody does it. But to learn from failure is special, and wise people learn from their failures. One benefit of failure is it often becomes a stepping-stone to trying something new. Remember Ray Kroc who failed in real estate and decided to start a restaurant franchise called “McDonalds.” Or how about Colonel Sanders who failed at everything in his life until he was about 70, and then started “Kentucky Fried Chicken.” Another benefit to failures is they tend to make us more sympathetic and less judgmental with others who fail.

Lastly, a sure way to fail is to continually compare ourselves with others – this is the root of a lot of our failures. We live in a competitive society…Everybody competes with somebody else…Parents compete with each other through their kids, through their sports, the clothes their kids wear, the stuff they buy, and the competition goes on and on. This is one of the downsides to Facebook. When you compare yourself with others, you set yourself up for the fear of failure. Speaker Beth Moore says “On Facebook we see only the highlight reels of other people’s lives, while we only see the behind the scene reels of our own lives.” It creates jealousy, and jealousy is the predisposition to failure. The Bible says “Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else.” (Galatians 6:4).

Where in your life are you afraid of failing? Are you seeking someone’s approval like it was with me?  Maybe you fear failing in your future plans, or that new job interview. It could be a relationship, the fear of failing in your marriage or perhaps you are afraid of being single. Whatever the fear of failure you are dealing with today try this: Commit yourself to Christ by placing your faith in Him as your Savior, for the greatest failure is when we fail to respond to God’s love. And, remember that everyone fails, but we can overcome our fear of failing when we understand that failure is not final, and failures can be beneficial when we use them as stepping stones to something else, and particularly when we don’t compare ourselves to others.


Ty: I mentioned this in Rev. Walter’s first guest blog at Seeya Bub, but I so wish that my Dad would have been able to talk about their struggles with one another while Dad was alive. I think Rev. Walters would have given my Dad unbelievable perspective, encouraged him, and built him up in ways no one else could. Moreover, I think Rev. Walters would have been able to normalize my Dad’s fears.

I don’t claim to know exactly what caused my Dad’s death. In fact, I think it was a collision of multiple factors that all combined to create the whirlwind that made my Dad feel as if life wasn’t livable. But I do know that one of those factors was fear.

My Dad had a fear of being inadequate. He had a fear of letting people down. My Dad was a fixer his entire life. He fixed houses when they fell apart. He fixed our home appliances when they failed to work. He fixed ceiling fans and cars and well water pumps and lawn mowers. As a matter of fact, Dad’s job as a maintenance technician at Matandy Steel in Hamilton was to fix huge machines that processed steel products. Dad had an uncanny and impressive understanding of the mechanical world—one that I could study for my entire life and still not understand an ounce of what he did. When something broke, my Dad was the man with the answers. He was the man everyone came to when they wanted to figure something out.

And that’s why I think Dad was afraid. He was afraid to admit that there was something he couldn’t fix. He was afraid of letting people down. He was afraid and ashamed that the problem he couldn’t fix was his own.

But that’s the danger of mental illness; it falsely convinces us we are letting the people we love down, when the opposite is true. Mental illness isn’t self-induced. Like any other illness, mental illness is something we should never fault individuals for experiencing. And my Dad had nothing to be afraid of because he has never once let me down—in his life, or in his death.

You might be saying “That fear is irrational,”; and you’d be exactly right. But an irrational fear isn’t any less real in the mind of the believer. An irrational fear isn’t any less threatening. An irrational fear isn’t any less paralyzing. How many times have you been afraid of something that isn’t real or never happened? I can count at least six times that’s happened this week alone! In varying degrees, we are all afraid that we aren’t enough, that we won’t be enough, and that we don’t matter.

But God speaks truth to this lie. He tells us that He created us for a reason, and that our life matters. He tells us that we have the power, through Him, to overcome the challenges that face us. God doesn’t say we will be immune from challenges—that would be a fairy tale; but He tells us that He will always be by our side. He will be there with us through our fear, through our anxiety, through our sadness, and through our doubts.

And He also said he would put wonderful people at our side to help us in our struggles. I’m thankful that He’s put Rev. Walters in your life and in mine. And I’ll always be thankful that he gave me a Dad who never failed me—not once.

Dad and Seagulls with Seeya Bub LogoDad, There have been so many times when I’ve thought about the fear you must have experienced in your life. You were always my Superman—that strong rock and foundation in my life when everything else seemed dangerous. On the outside, you were always “Mr. Fix It,” and I know it bothered you that you couldn’t solve your own struggles with depression. On the surface, you always held everything together—for your family, for your friends, and especially for Mom and I. But Dad, I wish I could have told you that your struggles with mental illness were never a disappointment to any of us. We never thought less of you when you battled with your depression. Sick or healthy, we always loved you and wanted to be near you. You were never a failure to us, Dad. You never failed us, and I wish you had known that more. I am afraid of doing life without you. I have a fear that I can’t do what God is calling me to do to tell your story. But I know that He is with me, and I know that you are with me. I know that you are watching down and pushing me and urging me onward, just as you always did when you were here with us. We all miss you, Dad. We will never stop missing you. You never let me down, and I can’t wait to tell you that in person. Until that day, seeya Bub.

“So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.” Isaiah 41:10 (NIV)

 Dan Walters HeadshotReverend Dan Walters

Dan Walters answered the call to preach in 1977 at age 31. He left secular employment in 1979 after fourteen years with the Ford Motor Company to enter full-time ministry. In 1982 Dan was ordained as an elder in the Church of the Nazarene and graduated from Mount Vernon Nazarene College that same year. He pastored churches in eastern Kentucky and southwestern Ohio. He retired in 2017 after almost 33 years as senior pastor of Tri-County Church of the Nazarene in West Chester, Ohio. Dan has been married to his childhood sweetheart, Darlene, for 53 years. They have three grown sons, Danny Scot and his wife Jenny; Darren Joel and his wife, Jody; and Devon Paul. They also have two wonderful grandchildren, Makenzie and Silas, who round out the Walters family. The family still resides in West Chester. Dan is co-author, with the late Stan Toler and Dan Casey, of an all-church discipleship program titled Growing Disciples. He has also developed a church leadership and growth program called “The G.R.E.A.T. Church.” Reverend Walters’ first book The Trap of Silent Depression: My Untold Story of Rejection, Depression, and Deliverance was published in 2018 and is currently available at Amazon.

The Trap of Silent Depression: Guest Blog by Rev. Dan Walters

Ty: I was standing at the pulpit of my family’s darkened church, looking out over the dark-wood casket that held my Father’s body into the eyes of hundreds of people. Family, friends, coworkers, and neighbors had gathered on July 29, 2013 to say goodbye to my Dad—and none of us had expected to be there. All outwardly appearances would have said that my Dad was unbelievably healthy. It was that inward battle—the tearing of the soul from the anguish caused by depression—that drove him to this point. It was that destruction that brought us there to that moment.

As I looked out into the eyes of those who had gathered, I saw hurt. And I saw anguish. But I also saw love. I saw the faces of all the people that my Dad had loved—and all the people who loved him back. There were people from different phases and chapters of my Dad’s life that had made him the great man he was. There were people who knew my Dad deeply, and others who knew him through association. There were people he saw every day, and others that he hadn’t seen in years.

And then, as I scanned the crowd, I saw him. I immediately noticed the familiar white hair, rosy cheeks, and kind eyes of a man I had admired for many years.

Reverend Dan Walters.

Dan Walters Headshot
Rev. Dan Walters and his wife, Darlene

Pastor Walters was the pastor at Tri-County Church of the Nazarene, a church that my Uncle Lee’s family had belonged to for many years. On occasion, our entire family would visit their church, and even has a child who was a novice in the Christian faith, I was always impressed by Pastor Walters. There was just something about him that embodied kindness and gentleness. There was a grace that surpassed understanding. Even as visitors in a very big church, Pastor Walters and his entire family always made us feel at home. He always made us feel loved.

And now, I know why.

Recently, Reverend Walters has done one of the bravest things I could have ever imagined. As a man of the faith and a leader in the Christian church, he is publicly sharing his decades-long battle with mental illness and the silent suffering he underwent for many years. Reverend Walters has written an amazing book: The Trap of Silent Depression: My Untold Story of Rejection, Depression, and Deliverance. I immediately ordered the book, and as I read through each page, it brought to life how cruel and confining depression truly is. With amazing vulnerability and a raw honesty, Reverend Walters shares what it’s like to be a pastor suffering from mental illness—and how difficult it is to cope with your own struggles while also serving those who are struggling. (If you’re interested in Reverend Walters’ book, check out the Library section of Seeya Bub.)

After finishing the book, I picked up the phone and called Reverend Walters to thank him personally. I know how difficult it was for my Dad to even admit to his closest family that he was struggling with mental illness. I can’t imagine what courage it takes to take your deepest pain and share it with the entire world—but that’s exactly what Reverend Walters has done. I felt God calling me to offer him a platform at Seeya Bub to share his story with you, and I’m so very thankful that he enthusiastically accepted. His words provide a strong spiritual perspective on the trap of silent depression.


Reverend Dan Walters: Depression is one of the greatest problems in the world today. It has been called the “common cold of mental illnesses.” Everybody gets depressed at times. The National Institute of Mental Health states: Nearly 1 in 5 adults in U.S., over 20 percent of children, and more than 450 million people around the world live with mental illnesses, which means that most of us, even if we haven’t suffered ourselves, know of someone who has. Look at the people you brush shoulders with each day; if it is not one of them, it may be you!

Mental illness is one of the major health problems of today’s modern society. The World Health Organization (WHO) predicts that by 2020, mental illness will go from the 20th to the 2nd largest illness worldwide. The WHO declared that 5 of the 10 leading causes of disabilities in the world are mental conditions. The 5 conditions they listed were: Major Depression, Schizophrenia, Bipolar Disorders, Alcohol along with Substance Abuse, and Obsessive Compulsive Disorder. I have personally been diagnosed with three of the five mental conditions in my own life.

Even in 2018, there is a stigma about admitting you struggle with depression or any other mental illness. The WHO estimates that depression (by bringing down life expectancy) will be the second leading cause of death in the world by 2020. We all probably know of a family member, a friend or acquaintance who has suffered death by depression, and usually the news comes as a surprise.

Depression is a common mental disorder that can go undetected in someone for an extended period of time. Some characteristics are readily identified, such as loss of sleep, loss of appetite, loss of energy and the inability to concentrate. Other characteristics not so easily identified include feelings of hopelessness and guilty thoughts, shame, and even thoughts of suicide. These are some of the mental battles that go on within a person and a disorder which often leads to Death by Depression.

It must be noted that some personalities are more susceptible to depression than others, particularly the Melancholic Personality Type – (also known as melancholic personality disorder). According to experts, human traits and tendencies are greatly influenced by the four temperaments, which can either be melancholic, sanguine, choleric and phlegmatic. Of the four temperaments, the Melancholic Personality Type is the conscientious, thinker, pessimistic and negative attitude, skeptical, too sensitive, suspicious, critical, moody and by nature often depressed. Often these traits are hidden underneath a cheerful, optimistic, self-reliant and confident outward facade.

The Bible records great men of God who suffered depression.

The prophet Elijah was such a man whose story ended well. In I Kings 19:1-4, we read about Elijah who was a great prophet of God, and he was a spokesman for God and a great miracle worker to the nation of Israel. He was at the top of his game when he met on Mount Carmel and defeated 450 of King Ahaz’s false prophets. But King Ahaz told his wife Jezebel what Elijah had done, and Jezebel sent a message to Elijah saying “May the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” This great prophet named Elijah became so frightened that he ran for his life. Think of it, he had just defeated 450 false prophets, and now we see him running for his life from just one woman. He ran for a whole day and then sat down under a tree and asked the Lord that he might die! Depression set in. He was physically tired. He was emotionally exhausted. He was disappointed how things had turned out, and now Jezebel threatened his life. He was an emotional wreck with all kinds of emotional problems: fear, resentment, guilt, anger, loneliness, and worry. He was human with all kinds of human emotions and he became depressed. Elijah was so depressed that he was ready to die. In fact, he had asked God to take his life.

The good news is God reached Elijah who was hiding in a dark cave, and rescued him from a death by depression. Thankfully, this story had a good ending.

Every story does not have a good ending. Take my good friend John, for example. He was the superintendent and the overseer of a Kentucky district of 65 churches. He was a man of high honor and above reproach. He loved people and was loved by those who served under him. He was an inspiration to pastors, and he was full of life and encouragement. No one could point a finger against his life. Can you imagine how the news shocked the district when we pastors received word that our beloved John had just taken his own life? Without notice, without a goodbye note, and without an explanation to anyone, he simply walked out the back door of his home into the back yard and self-inflicted a gunshot wound ending his life! His precious, faithful wife was crushed. There was no logical reason. It was beyond understanding. It left us speechless and confounded. It certainly was not a good earthly ending to the story. But the rest of the story has not yet been told. All the details will be revealed to us when we who are called Christians see John again in our heavenly home far beyond this valley of tears.

Where does this kind of depression come from anyway?

In Ephesians 6:12 we read that “we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” In other words, a person fighting continual dark depression is fighting a spiritual war against spiritual forces that more often than not we cannot even see. In addition to these spiritual forces of evil, God’s word warns us in Revelations 12:10 that the enemy of our soul (Satan) accuses us day and night before God. Satan is relentless in his accusations—he accuses God’s children continually. He hates God and all that God is, which means he also hates God’s mercy and forgiveness extended to sinful humanity.

It’s true, Depression does not have a single cause, and can be triggered spontaneously by a life crisis, a physical illness or something else. There are many different treatments for a depressive disorder once assessment has ruled out medical and other causes. I am a victim of the mental disorder called silent depression. I suffered silently for twelve consecutive years, and finally in 1984 it surfaced in a raging way. I know the pain of trying to hide my schizophrenia involving erratic thought, emotion, behavior and inappropriate actions and feelings. I know what it is to withdraw from friends and family, and descend into a dark place where reality gives way to evil fantasies and imaginations. I remember well sitting next to a bright lamp light in the middle of the day trying to get relief from the darkness. I was ashamed of the effects my depression had upon my wife and the inability to do anything about it. Thankfully, her love and patience were stronger than my sickness.

I know the powerful emotions of shame and guilt (false and otherwise) that drives a person to do anything to be free from the pain and dense darkness of evil where even suicide appears to be a friend. And, to add more pain to pain, my enemy Satan was always there to falsely accuse me, driving me even further down into the black pit of silent depression. Many times, I, like the Palmist in 38:6, cried out “I am troubled; I am bowed down greatly; I go mourning all the day long.” Or like the Apostle Paul in Romans 7:24 “O wretched man that I am! Who shall deliver me from the body of this death?” Then he answered his own question in 7:25 “I thank God through Jesus Christ our Lord.”

After seeking professional help, we traced the root cause of my silent depression back to when I was 19 years old and I was answering the call of God to ministry. I made the pronouncement with excitement and joy, but my elation was met with unseemly rejection from my significant others, my friends, and those who I looked up to for my own well-being. It had such a devastating effect on my life as a teenager. That day, I vowed that I would never put myself out there again to be rejected. Thus began the long journey of my silent depression.

My story has a good ending – Yours can too! The good news is this: In spite of Satan’s accusations and deceptions, God will not change His mind about those He has called to salvation. Romans 8:38–39 tells us that nothing shall separate us from God–not angels nor rulers, not things present, not things to come, not powers, nor anything else in all creation, not even death itself will be able to separate us from the love of God in Christ Jesus our Lord. He came to me in my darkest hour when I was unable mentally and emotionally to go to Him, and snatched me like a brand from the burning, and instantly and miraculously set me free from the dark prison and trap of silent depression!

If you are suffering from this common mental disorder called depression remember this: no matter how great your problem is today, understand that our Lord and Savior is greater than your problem. As a friend of mine once said “He is bigger than what’s the matter.” Jesus said in Luke 4:18 “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” There’s no problem He can’t solve. There’s no need He can’t supply. And, there’s no misery He can’t relieve. I am a witness.


Ty: One of my heroes, Mister Fred Rogers, always kept a saying on his desk from Saint Exupery’s book The Little Prince that read: “L’essentiel est invisible pour les yeux.” Or, “What is essential is invisible to the eye.”

The message that Mister Rogers’ favorite quote promotes is the same message that Reverend Walters is sharing with the world. Depression and all mental illnesses are rendered powerless when they are exposed. Half the battle of overcoming depression’s silent trap is not allowing ourselves to suffer in silence. We can share our hurt and our pain with our God and those who love us, and when we do that, we find the remedy for a mental condition that falsely tells us we aren’t worthy.

Believe that you are worthy, dear friends. Believe that your story is worth redemption.

And believe that you can overcome. Because one of the things that is so often invisible is bravery—just like the bravery Reverend Walters is showing by telling his story.

I encourage each and every one of you reading to pick up a copy of Reverend Walters’ book, because it will change your perspective on mental illness. It’s done that for me.

When my Father died, I was honestly worried about how the Christian church might react. I had heard horror stories of churches who refused to host funerals for those who died from suicide because they viewed it as an “unpardonable sin.” I worried, deep down, that I might have Christian pastors try and tell me that my Father wasn’t in Heaven because of the mechanism of his death.

Graciously, God made sure that every Christian leader in my life, including men like Reverend Walters, had a Christ-centered perspective on mental illness and suicide. God made sure that I was surrounded by men and women who would radiate love, not erroneous judgement. Just like Reverend Walters says, our God is bigger than any of the problems we may face. I never thought I would be able to function after losing my Dad, but God has been bigger. He has given me a path for redemption, just like He’s done for Reverend Walters. What love!

I am thankful for the man that Dan Walters is. I am thankful for the work he is doing to help the hurting find their voice. And we are both thankful for a God whose love stretches beyond anything we could ever understand.

Dad Sitting at Beach with SB LogoDad, I wish you could have read Reverend Walters’ book and heard his story, because I think you felt many of the things he did. I know you struggled with how to share your hurt and your pain because you didn’t want to appear weak. You didn’t want people to think you were a failure. Dad, you never failed any of us—ever. You had an illness that you couldn’t understand, and I wish we had done more to help you escape the trap that forced you into silent suffering. But Dad, I know that our Heavenly Father has welcome you into His loving arms. I know that He is redeeming your story day by day with each individual who loves you and learns from you. Dad, I will never stop loving you. I will never stop trying to find ways to help those who are hurting like you were. Keep watching over me, because I can feel it. Until I can tell you how much you are loved face-to-face, seeya Bub.

“And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.” Jeremiah 3:15 (KJV)

Dan Walters HeadshotReverend Dan Walters

Dan Walters answered the call to preach in 1977 at age 31. He left secular employment in 1979 after fourteen years with the Ford Motor Company to enter full-time ministry. In 1982 Dan was ordained as an elder in the Church of the Nazarene and graduated from Mount Vernon Nazarene College that same year. He pastored churches in eastern Kentucky and southwestern Ohio. He retired in 2017 after almost 33 years as senior pastor of Tri-County Church of the Nazarene in West Chester, Ohio. Dan has been married to his childhood sweetheart, Darlene, for 53 years. They have three grown sons, Danny Scot and his wife Jenny; Darren Joel and his wife, Jody; and Devon Paul. They also have two wonderful grandchildren, Makenzie and Silas, who round out the Walters family. The family still resides in West Chester. Dan is co-author, with the late Stan Toler and Dan Casey, of an all-church discipleship program titled Growing Disciples. He has also developed a church leadership and growth program called “The G.R.E.A.T. Church.” Reverend Walters’ first book The Trap of Silent Depression: My Untold Story of Rejection, Depression, and Deliverance was published in 2018 and is currently available at Amazon.

Grape Heart

As my family walked into church, we were each handed a snack-size Ziploc bag containing two items: one raisin, and one grape. The greeter smiled at us as he handed them out. Dad and I looked at each other and wondered….had our church converted to a different fruit-worshiping denomination since last week? Should we run?

For what seemed like an eternity, the morning announcements were given, the worship team sang, and the offering was collected. And the entire time, no one said a word about the bags of grapes and raisins. Did these people really understand the weirdness of what had happened when they came into the sanctuary this morning?!

Or wait…we did actually arrive on time to church that morning (a rarity in my family). Maybe they had been handing out grapes and raisins to the folks who showed up on time my entire life?! Maybe we had been missing out on the rewards for my entire life!

If all you get for showing up early is a grape and a raisin…I’ll take my extra 30 minutes of alarm-snooze—repeat. Wake me when they start giving out tacos and twenties.

If curiosity killed the cat, there was a vicious feline slaughter going on inside my brain during the beginning of the worship service. It just didn’t make any sense.

Finally, when our Pastor (Ted Herold) took the stage, he referenced the bag and its contents. And even though my Dad never explicitly told me this, the sermon that followed was my Dad’s favorite sermon that he ever heard. I’m positive of that. Dad always enjoyed Pastor Ted’s sermons, but I know how much he enjoyed this one, and I’m thankful for it.

I don’t remember the specific Scripture that Pastor Ted used that morning, but I do remember the message and I do remember the illustration (job well done, Pastor Ted!). It’s been stuck in my mind and my heart ever since that morning.

Pastor Ted instructed us to open our baggies and pull out the two contents: a red grape, and a wrinkled raisin. For the next few minutes, he actually had us compare and contrast the two items as a congregation. Dad rolled the grape and raisin around in his work-worn hands, and I looked on still wondering what was going on.

The raisin, the congregation agreed, was pretty lifeless. It was shrunken and wrinkled and shriveled. Pastor Ted asked the group “Does anyone here even like eating raisins anyway?!” A few of us raised our hands (I didn’t seek them out, but I didn’t hate them either), and Pastor Ted laughed. He then asked us to eat the raisins and react, as he feigned disgust from the front of the sanctuary.

Tasty? Maybe. But not as tasty as a grape.

Then, Pastor Ted went on to have us describe the grape we had in our hands. The grape was robust, especially compared to the raisin. The grape was full of life. The grape was colorful. The grape was bright. Essentially, the grape (although technically the same fruit) was everything that the raisin was not. Pastor Ted asked us to eat the grapes, and then describe it. They were tasty. They burst when you chewed them. They were juicy. Once again, all the things that the raisin we had previously ingested could not be.

That’s when the teaching began.

Pastor Ted asked us to think about the raisin and the grapes as metaphors. Metaphors for our heart. And he asked a simple question: “Do you have a grape heart? Or a raisin heart?”

If you had a raisin heart, your heart had lost its life. Your heart had shriveled into a fraction of what it used to be. Your raisin heart was lifeless, even dead. Your raisin heart had no brightness to it, no vividness. A raisin heart was empty. A raisin heart had nothing to give. It had been disconnected from the vine for too long.

A grape heart, on the other hand, was much different. A grape heart had life. A grape heart had energy. A grape heart had robustness, nearly bursting from the contents inside of it. A grape heart was so full of love that everything about its character was noticeably different from a heart that was empty, both inside and out.

And he continued to pose the question: “Do you have a raisin heart? Or a grape heart?” Do you have a heart that is shriveled and lifeless? Or do you have a heart that is bursting from all the love it contains? The message was simple. Jesus wanted His followers to live with grape hearts, not raisin hearts.

I’m sure we talked about that sermon on the way home and over lunch, because Dad would continue to bring it up throughout the years. And he would bring it up in typical Dad fashion.

Any teenager can get a bit….annoying; and I was no exception to that rule. At the top of all my annoyances? My impatience. I’ve always had trouble waiting for things, and I’ve never liked having to slow down.

My Dad, however, was different. He never, ever let the pace of life get the best of him, and I’ll always admire him for this. In fact, I strive to be like him in this way (and many others) more and more each day. Yes, his slower pace of life frustrated me beyond belief at times, but as I look back on his life, I am deeply envious of his ability to actually sit back, enjoy the moment, and escape from worry. I wish I had more of that in me.

I remember one time specifically when something had gone wrong with my car—which was not unusual. My brakes were squealing like a toddler on the playground with a pulled-pigtail, and I had been telling my Dad about it for what seemed like a month. Alas, there was still no repair, as my Dad was the family mechanic. Finally, with all of the teenage dramatics I could muster up, I went off on my Dad. I told him that I really needed him to fix the issue with my car. I told him that he always put things off. I told him that the squealing brakes were a safety issue. It was likely that I might slam into a tree or pedestrian because they wouldn’t function properly. Was he really this careless when it came to the safety of his only son? I told him the brakes were hurting my social life, which was already difficult enough to navigate with a silent vehicle. Girls wouldn’t even look at me if I had squeaky brakes. And if they didn’t look at me, I could never find someone to be with. Did he really want grandchildren? Well if he did, he better get to fixing those brakes!

After my tirade of nauseating complaints, my Dad just looked at me, months removed from that sermon, and delivered the ultimate comeback:

“You’ve got a little raisin heart,” he said. “You need a grape heart.”

Good luck coming up with a witty retort for that one. I had nothing.

I wasn’t the only victim of the “raisin heart” accusation. As all husbands and wives do, my Mom and Dad would occasionally bicker about things that needed to be done around the house. Mom, the keeper of the most immaculate and well-cleaned house I’ve ever seen, would grow frustrated with projects that would pile up around the house that my Dad had promised to take care of. He had promised to repair the holes in the wall from our fallen Christmas tree, but there were still two huge bolts in the living room from many, many years ago. He promised to clean up the garage and organize his tools (by the way, how much did he spend on that new Dewalt accessory?!), but there was still only room for one car in a two in a half car garage. And don’t you even get her started on that breaker that keeps shutting off every time we used the microwave and space heater at the same time! (My Dad has been gone for nearly five years, and that one still isn’t fixed…)

Dad, with all the sincerity and coolness that he brought to every situation, would simply look at my Mom with a loving smile and say “You’ve got a little raisin heart. You need a grape heart.”

Her comebacks to that were as nonexistent as mine.

Dad would use that refrain many, many times throughout the years to shut down arguments. And the sad part is—it always worked! We always, always let him get away with it! For all the times he used that line, we were never able to come up with a legitimate response.

Probably because we knew, deep down, that he was right. And also because my Dad lived with a grape heart each and every day of his life.

It’s easy to say this after someone is gone, but I would have said it when he was alive too. My Dad lived his life with more love than anyone I have ever known. My Dad lived his life so that others around him knew he loved them. In essence, my Dad lived with a grape heart, just like Pastor Ted had encouraged us to do many years ago. Dad lived with so much love that his heart was bursting at the seams. He lived with so much love that his heart was constantly overflowing with the love he felt for others and the world around him.

In true grape heart fashion, my Dad did more than tell people he loved them (which he often did). My Dad showed people that he loved them. I can’t even begin to recount all of the times that my Dad would show up at someone’s house who needed a repair. From installing ceiling fans to electrical repairs, my Dad was “that guy”. He was that guy that you knew would show up if you needed help with something. He was that guy who would show up to help you not out of obligation, but because he legitimately wanted to help. He didn’t do this for the gratitude. He didn’t do this out of any self-righteous desire to show how smart and talented he was. He did this because he had a grape heart—a heart bursting at the seams from all the love that it contained.

My Dad embodied the grape heart message long before he heard it, but I know that sermon left a lasting impact on him and the way he lived his life. Months and years after he heard that message, Dad still talked about it and made references to it. When it came to sermons, my Dad was a simple guy. He didn’t need complex theology. He didn’t need complicated or fanciful rhetoric. All he needed was the Scripture. All he needed was a bag with a grape and a raisin.

All he needed was a message of love.

Maybe you’re confused like I am. Maybe you’re reading and wondering how someone with this grape heart could succumb to a death from suicide. How could a person with a grape heart feel like life was unlivable?

As confused as I was at first by my Dad’s death, and on many days I still am, I think that his grape heart was precisely the reason why his depression could so severely manipulate his mind. Dad loved people, and he didn’t want to let them down. He never wanted to disappoint those he loved. Being “that guy” with a grape-heart attitude towards life, my Dad couldn’t bear to admit when he needed help and when he needed saving. Dad relied on that love for life, and when his depression got particularly strong, it preyed on his heart. His depression preyed on a misconception that if he let people down, they would think he didn’t love them.

I wish I could tell him we could never, ever be disappointed in him. I wish I could tell him that we would never stop loving him.

Above all, I wish that I had loved my Dad with more of a grape heart.

My Dad taught me how to love people. He taught me that grape-hearted people need to put hands and feet to the idea of love. Saying you love is one thing, but showing is confirmation of that love’s reality. I am learning day by day because of the example my Dad gave me. I don’t always do it perfectly, and the many times that I failed to show my Dad I loved him are examples of that. In spite of all my regrets, however, I’m thankful that on that fateful day when I saw him for the last time, I told him that I loved him. I told him how much he meant to me. I told him that we needed him in this life—not for what he did, but for who he was.

And now, almost five years removed from his death, I still need him. I still need his grape heart to love me and lead me. I still need the example that he set. I will never stop needing my Dad. Even though he can’t be here with me, I feel him near on so many days. Nearly every day in a different way, I’m reminded that his grape heart beats on.

Every now and then, usually right when I need it most, I hear a new story about my Dad that I hadn’t previously heard. I love hearing those stories. When I learn something new about my Dad, it’s like he’s still alive. If his new stories live on, so will he. And usually, those stories are always centered around the love he showed to someone. It’s the lunch he bought for someone he saw at a local restaurant. It’s the tool he leant to a neighbor or the well he helped install when a neighbor’s water went out. It’s the lengthy conversation he had with someone who was hurting deep down. It’s the car engines he fixed, the funny cards he gave, the jokes he told, the hospital visits, and so many more wonderful examples of grape-hearted love.

I’ll always remember that sermon and the way my Dad reacted to it. He didn’t just listen. He learned, and he lived differently as a result. He did more than eat a raisin and a grape. He let that grape heart of his change the world around him.

And I’ll always love my grape-hearted Dad.

Dad Holding Me as a Baby with SB LogoDad, I can still go back to that specific Sunday morning and remember the quizzical look on your face when we were handed that baggie with a grape and a raisin. I can remember and picture the way you engaged in that illustration. I can remember you always reminding me many Sundays after that about how I needed to live with a grape heart. But more than all of those memories, I remember the way you lived. I remember the way you loved others. I remember the way you lived and loved with a grape heart every single day. I’m trying to live more like you because you always showed people that your love was more than a sentiment. It meant something and it made a difference. It’s hard to find people who love others the way you did—and the way you still do from above. I still feel your love each and every day. I still feel your love guiding me through all the good times and the difficult times, and I’m thankful that your grape heart lives on. I wish I could tell you this in person. I wish I could give you the praise that you deserved. Until I can see you again and give you a big hug, seeya Bub.

“Let all that you do be done in love.” 1 Corinthians 16:14 (ESV)

Dad’s Song

“I hate that I have to ask you this so soon, but…is there a song you would like played or performed at the service for your Dad?”

My Dad had only been gone for a day. Just a few days earlier, we were making the final plans for our family vacation to the beach. Now, we were making plans to say goodbye to my Dad for the final time. Oh, how life changes in an instant. One horrible, irreversible instant.

Harville, my pastor, was sitting in a chair in the corner of my darkened bedroom. We had been talking for the past thirty minutes or so about the tragedy of the past few days. My pastor had a tender kindness that was so very important to my family in the aftermath of Dad’s death. He came into the room that day to see how I was doing and to tend to my spirit, which had been bruised and battered since that awful Wednesday morning. As tender and thoughtful as Harville was in those tumultuous few days, there were some painful questions that just couldn’t be tenderized. I knew that Harville had to ask questions like this. The reality was that my Dad was dead, and that there would be services to honor his life within the next few days—that unfortunate truth was fixed, unchanging. We couldn’t put it off for too long. We were going to have to come face to face with this horrible reality and plan a service fitting for a life well-lived.

I am still very thankful for Harville, my Mom, and my Grandpa Vern (among many others) who really took control of the funeral planning and shielded me from the heavy lifting. I had very little to do with the wonderful funeral service we were able to hold for my Dad, but when Harville asked a question about music and a song, I had an immediate answer.

“Yes,” I said to Harville, “There is a song.”


Just a few months before that fateful July morning, I found myself in the basement of my friend Steve’s home watching the Super Bowl on his jumbo projection screen. There was nowhere better to watch a football game, especially if it was the big game of all big games. Steve had engineered a projector in his basement to project the cable feed onto his entire wall. If you think you’ve watched a great game on a beautiful television, try watching it on an 8×12 foot wall projection. You’ll take your 70-inch flatscreen and chuck it out the window (don’t do that).

Even though the lights in the Superdome went out that night, it was still a fun game to watch. And, like most who tune into the Super Bowl, I kept a sideways glance at the screen when the commercials came on to make sure I didn’t miss something funny that all my friends would be talking about the next day. Per usual, there were commercials that made you chuckle or pulled at your heartstrings. The Gangnam Style guy was apparently a big fan of pistachios. There was the Budweiser baby Clydesdale. There was also a weird Dorito’s commercial about a goat that made me never want to eat Doritos again.

But there was one commercial in particular that grabbed my attention from the opening chord. As I sat in the glow of the giant wall projection, there was a beautifully-elegant, simple, and rustic guitar intro that caught my ear. It had a country-simplicity to it that I loved. This was the type of country song that existed before most of the current country artists began to ruin country music (You heard me, Rascal Flatts…).

He’s a twenty years straight get to work on time… He’s a love one woman for all his life…

I loved it already.

Then, my love for the commercial turned into complete infatuation when I saw the product that was being advertised: the Chevy Silverado.

The Silverado was the truck of all trucks, in my opinion. It was rugged. Versatile. Reliable. And my Dad always drove one. I trusted his taste in many things, but I especially trusted his taste in trucks.

As the commercial rolled on and my eyes glazed as flashy Silverado after Silverado rolled across a field of amber grain or a windy mountain road, the lyrics of the song continued to speak to me.

He’s the shirt off his back, Give ya his last dime, He’s strong.

It was unbelievably ironic to hear this song paired with this particular product. This was the exact truck that my Dad drove, but it was also a song in which every line spoke to the man he was. This was a song that told the story of my Dad and how he lived his life.

I remembered hearing the song through the first verse during the commercial and immediately getting to my phone to Google the lyrics. After a few seconds, I found the song. Strong by Will Hoge. It was a song I had never heard before, sung by an artist I had never heard of. His voice, however, made it feel like I had been listening to him sing my entire life. Mainly because he was singing about a topic that was so familiar to me. The name “Scott Bradshaw” is never mentioned once in the song, but I felt like every lyric was about him.

I listened to the song on the way home from Steve’s that night. I downloaded it from iTunes and added it to my phone. And each time I heard it or listened to it, I said the same thing to myself: One day, I’ll play this song for Dad and let him know that I think of him every time I hear it.


I had no idea that our time together was running so short. When I thought about playing that song for my Dad, I envisioned playing it many years into the future, possibly when my Dad was in an advanced age and balder than he currently was (not possible). I thought, naively, that I would have a ton of time to play that song for my Dad and share it with him, along with my feelings.

I never got a chance to play that song for my Dad and tell him what it meant to me—what he meant to me. His death from suicide shattered our lives unexpectedly, and now I would have to settle for playing the song at his funeral. I just couldn’t believe it. I am fortunate that God has blessed me more than I deserve and that I have very few regrets in my young life. This, however, is one of my greater regrets. I wish that one day, while riding around together in his Silverado, I would have taken the time and shared the song and my emotions with him. I had the opportunities, but I also thought we would have so much more time together. There were many more drives with the windows rolled down and the radio up to be had.

Alas, we didn’t.

So, the first time I was able to play that song for my Dad was in his memory. Sitting in the first pew of the dimly-lit church our family had called home, Mom and I gazed upon the cherry casket resting a few feet in front of us. As we sat there with hundreds of our family and friends sitting behind us while the clock neared 10:00am, the familiar guitar strum began to emanate from the speakers.

I ask you to place yourself in that moment. I ask you to close your eyes, imagine that day, visualize that church, and listen to the song that I chose for my Dad.

Strong

Will Hoge

He’s a twenty year straight get to work on time
He’s a love one woman for all his life
He’s a shirt off his back give you his last dime
He’s strong

He’s a need to move something you can use my truck
He’s an overtime worker when the bills pile up
Everybody knows he ain’t just tough
He’s strong

Strong

He’ll pick you up and won’t let you down
Rock solid inside out
Somebody you can trust
Steady as the sun
Ain’t nothing gonna knock him off the road he’s rollin on
He’s strong

It ain’t what he can carry what he can lift
It’s a dirt road lesson talkin to his kids
Bout how to hold your ground and how to live
Strong

He’s strong

He’ll pick you up and won’t let you down
Rock solid inside out
Somebody you can trust
Steady as the sun
Ain’t nothing gonna knock him off the road he’s rollin on
He’s strong

Strong
Like the river rollin’
Strong
Gonna keep on going
Strong
When the road runs out
They gonna keep on talkin about

How he was strong

Strong

He’ll pick you up and won’t let you down
Rock solid inside out
Somebody you can trust
Steady as the sun
Ain’t nothing gonna knock him off the road he’s rollin on
He’s strong

Everybody knows he ain’t just tough
He’s strong

Songwriters: Ashley Gorley / Miller Crowell / Will Hoge / Zach Crowell

Strong lyrics © Warner/Chappell Music, Inc, BMG Rights Management US, LLC

 I stared resolutely ahead at the casket, defiant, trying to deny the fact that my Father was gone as that song played through the sanctuary. I tried my best to hold in my emotions and remain stoic, but that weak dam eventually gave way. Every bit of pain I had felt over the last few days tore through me when I heard that song, because it was everything I wanted to be able to tell my Dad, face to face, one last time. I can vividly remember sitting there in that pew with tears streaming down my face as the song played, wishing more than anything that in that moment I could have just one more with my Dad. One more to play that song for him, look him in the eye, and tell him how strong I thought he was. To tell him that he was stronger than he ever thought he could be. To tell him that he was strong enough to beat this.

Mom wept next to me as the song played. She raised her hand towards the heavens as the second verse picked up because she realized, like I did, that although this song may have been written with some other inspiration in mind, it really was written for my Dad. The song was written for this man and this moment. The words spoke to everything he was to us.

After the funeral, I had so many people ask me about that song. It made me feel good that we had been able to pick a song that resonated with so many people and their memory of my Dad. It made me feel relief that people saw past my Dad’s mental illness and his death from suicide to see the man we saw. A man who fought courageously for so long. A man who smiled and loved those around him with beautiful abandon, even though he might not have felt smiley or lovely on the inside. A man that pushed through his own sadness to provide for his family and give them a home life full of wonderful memories. People loved the song because they loved the man whose memory it brought forth. People loved he song because they realized that my Dad’s final chapter was not a true reflection of the beautiful story he wrote in this life for himself and so many others.

Yes, my Father died from suicide. And yes, he is still the strongest man I’ve ever known.

My Dad, Scott Bradshaw, was strong. And he still is. And this song, whenever I need it, is my reminder.

On occasion, particularly when the weather is warm and the sun is shining, I’ll take a detour in my truck—which is ironically the very same Chevy Silverado that my Dad drove. I’ll find myself feeling particularly lonely on those difficult days. Although time may pass from the moment we last said goodbye, the heart never completely heals. And there are moments, tremendously painful but necessary moments, when I need to hear that song again. So, like my Dad would have done, I’ll roll down the windows, crank up the volume, and hear that old familiar chord rattle through the truck speakers. In my mind, I’ll look over towards the passenger seat and see my Dad sitting right next to me with a huge smile on his face. I’ll see him begin to bob his head as the music picks up. I’ll see him thumping his thumb on the middle console between us the way he always did when a particularly good song warmed his ears. And I’ll see his face turn towards me through his sun-darkened spectacles, beaming with that beautiful smile of his.

And I’ll look back over at him, with tears streaming down my face, and I’ll let him know that this song was for him—and that for as long as I live, it will always be his. It will always be the song that helps me remember him. As long as I live, this will be my Dad’s anthem. When my future children and grandchildren ask about my Dad, I’ll play this song for them. This will be the song that reminds me of the love I felt for an amazing Father. It resurrects tremendous pain when I hear the words of that song, but at the same time it reassures me that the man I knew and the man who raised me will never truly leave. Because his heart lives on in me. His memory will never die as long as lyrics like this tell the story of the life he lived.

And that song, a song of love for my Dad, will always play in my mind and in my heart. I’m grateful for a beautiful song and the hearts and minds who wrote it, but I’m even more thankful that I had a Father who lived out the lyrics every single day.

“When the road runs out, they’re gonna keep on talkin’ ‘bout how he was strong.” Will Hoge, truer words have never been written. I’m still talkin’. And I always will be

Dad with Baby Lucy and SB LogoDad, You have no idea how I wish I could wind back the clock and play this song for you. I wish that I could play it, watch you listen, and then say to you that whenever I hear the words I immediately think of you. I desperately wish I could see you thumping your thumb on the console of your truck like you always used to do. I’m sorry that the first time I had a chance to play this for you was at your funeral. So many people have heard the song and told me how perfect it was for you, which is the best testament to your life. It’s what you deserve. Dad, people still talk about how strong you are. People still talk about how courageous you were for fighting through your mental illness for so many years. I know you were hurting desperately, Dad. I know that your soul was troubled. But I pray that you’re able to hear this song in heaven and know that I think of you each and every time I hear it. I’ll always love you, Dad, and I’ll always admire how strong you were. I’ll try to live up to example you gave me—the example that you gave all of us—each day for as long as I live. Someday, I’ll look you in the eyes again and tell you that you were the strongest man I’ve ever known. Until that reunion when we can listen together, seeya Bub.

But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” 2 Corinthians 12:9-10 (NIV)

The Church Must Speak (Part 3): Solutions

Note: This is the concluding piece in a series on mental illness and the Christian church. Before reading, please read the introductory message on the silence of the church (Part 1), and the previous post on the stigmas that cause this silence (Part 2).

Silence pervades our pews.

Silence pervades our pulpits.

Silence causes Christians to continue hurting unnecessarily.

And we should do something about it.

Yet, the church largely recoils when they have a chance to address the stigmas that cause this silence.

A head on attack is needed. It’s time for Christians to put on the armor of God and face this enemy down once and for all.

We can talk about the silence, and we can talk about the stigmas. But we have to talk about the solutions to make any real and lasting change.


I’ve said this a few times in this short series, but I feel the need to say it again. I’m not a trained minister. I didn’t go to college for theology or ministerial education. I’ve never led a church from the corner office or the pulpit.

But I have sat in the pews brokenhearted. I have watched people in the church, like my Dad, feel like their struggles with mental illness and depression are still unspeakable. I’ve felt the deep wounds of suicide and the loss of a loved one that results.

And I want to do something about it.

So, I set out to write this series knowing that I would end right here. I knew that I would end my writing about the church and mental illness from a vantage point of productivity and action. I knew that solutions would be the end game.

To some, these solutions might seem obvious, and others may find their churches are already doing these things (which I hope is the case). But for me and my vantage point on the larger Christian church in America, I think enacting these five solutions would help the church became the leader in the fight against mental illness.

Solution 1: Pastors and ministers must find the courage to speak from the pulpit about mental illness. Pastors and clergymen: You’ve been called by God to lead your flock—the entire flock. And that includes members of your flock who suffer from mental illness.

God has given you a tremendous responsibility, and I don’t envy the job he’s entrusted to you. You have a difficult mission on this Earth, no doubt. There is unbelievable responsibility heaped upon your shoulders. But you’ve been selected for this job by God for a reason, and you are more equipped than you think to lead your congregations on this issue.

As I mentioned in earlier posts, research has shown that most pastors who avoid preaching on the topic of mental illness do so because they feel unprepared and unequipped to talk intelligently about the topic. This can no longer be an excuse. Pastors and church representatives should take the responsibility to be active learners and to seek out the information they currently lack. I’m not saying that all pastors should have to earn a doctorate in psychology, but I am saying that they should find ways, both formal and informal, to familiarize themselves with the topic. Maybe it’s a book. Maybe it’s a YouTube series. Maybe it’s coffee and a conversation with a local mental health professional in your community. No matter the method, it’s time for pastors to buckle down and understand the ins and outs of depression, anxiety, suicide, and all the other mental illnesses that our fellow believers suffer from.

If 20% of your congregation suddenly lost a family member to cancer, I’m sure you would do whatever it took to learn more about the disease and how to cope with sudden and instantaneous grief. If 20% of your congregation had to file personal bankruptcy, I’m sure you would take this as a cue to learn more about God’s plan for our finances. You might even preach an entire series on God’s perspective of wealth, money, and tithing.

So why do we not treat mental illness with this same level of interest and seriousness?

Studies have shown us that it is very likely that at least 20% of your congregation is suffering from some form of mental illness. So, it’s time for you to be a student again. It’s time for you to equip yourself with knowledge. We can’t just hide behind the excuse that we aren’t equipped to talk about the subject as a cop out. We live in the greatest information age of all time. Yes, we may have to work and be studious to understand it, but I believe God has called you to do that.

Solution 2: Churches should provide education campaigns to their entire congregation (not just those who are suffering) to help counter the dangerous stigmas that exist. Learning and listening cannot be the sole responsibility of church leaders if we expect to win this fight. Churches and congregations across the country must offer and engage in active, intentional educational campaigns to fight back the dangerous stigmas that prevent us from serving the mentally ill. The church should play a more active role in offering education and awareness programs intentionally designed to defeat these faulty beliefs once and for all.

Each church might deliver this differently, which is the beauty of the community God has created. In the 12th chapter of Romans, Paul beautifully articulates the brilliance of the Christian church, saying that each member (and in effect each church) serves a different purpose in the larger family of Christ. All churches are connected by a common belief system, and there can be no division between us on our foundational beliefs, but God brings together a diverse group of believers for a reason. As a result, their translation of God’s values into particular actions and programs might vary from group to group, as long as they are grounded in the mission and love of Jesus Christ.

Church leaders should pray seriously about how their flock might best engage with the topic of mental illness. For some churches, it might be a sermon series on mental illness. For others, it might be a small group discussion or a Bible/book study. It could be a guest sermon from a Christian counselor who serves those who are suffering. And for others yet, some believers might learn best by actually engaging with the mentally ill at a local treatment facility. No matter the delivery method, Christian believers of all functions within the church, from those at the most powerful positions to the individuals who just worship every Sunday, must fight ignorance with knowledge and information. Walk a mile in their shoes. Work to understand what you don’t understand. Jesus came down to walk among us, and we should also walk amongst those who are hurting.

Let me add an important note: If you are offering these programs solely to those who are suffering, you really are preaching to the choir (pun absolutely intended). Yes, service programs and support groups are extremely valuable, and I’ll discuss this later on. But education campaigns are intended to develop empathy in those who do not understand or identify with the pain of mental illness. That’s why I believe it is important to offer these types of discussions in prime-time settings. Don’t relegate the discussion of mental illness to a time slot that will miss the majority of your parishioners. Bring the discussion into the light. By talking about this topic during a traditional worship service that involves all church members—both the sufferers and those who are not afflicted—you remove the guilt and stigma attached to mental illness and chip away at the secrecy that prevents many from seeking help. These programs will only make monumental change within the Christian community if they are offered to both those who are suffering and those who are not.

Jesus came to this Earth to be one with us, His believers. Let your congregations learn how to be one with those who are afflicted with mental illness.

Solution 3: Churches shouldn’t feel the need to treat the mentally ill themselves, but should instead be able to connect the suffering with adequate resources and support. Church leaders say they often avoid discussions about mental illness because they are unequipped to treat those who are suffering.

No kidding!

The mentally ill don’t come to your churches to be treated. They come to feel loved. And validated. And important in the eyes of God.

Your job is not to treat the mentally ill. The role of the Christian church is not a treatment facility. The role of the Christian church is a mission of advocacy. Find those who are hurting—and then find them the help they need.

Pastors, church leaders, and congregation members—you do not have an obligation to treat the mentally ill, nor should you attempt to without proper training. You do, however, have an obligation to help these sufferers find appropriate treatment. God calls you to serve, and this is service.

I believe all churches should be well-connected throughout their communities. With medical doctors, and financial planners, and business owners, and educators, and, yes, mental health professionals. So, when a mentally ill brother or sister walks into your church and asks for help, your answer should not be “Sorry about your luck—I don’t have a degree in that.” Your answer should be “I’m sorry that you’re suffering. Let’s work together to find you someone who can help.”

Churches can play a more prominent role in the battle against mental illness if they are able to connect those who are suffering with mental health counselors who might be able to counsel them, diagnose their problem, help them find medical treatment, or create a plan to avoid further pain. Churches can be the conduit through which those individuals find their remedies. Churches can help locate these counselors, make calls with nervous individuals to schedule appointments, pay for co-pays or fees, and a whole host of other compassionate behaviors that Jesus Christ encourages us to live out.

Start small, my friends. Maybe it’s just creating a list of mental health professionals in your community that you can give to someone if they are suffering. That could be the difference between life and death for the person who receives it. Whatever it is, don’t feel the need to be the treatment. Understand your role as the path to treatment, and live it out in each and every interaction.

Solution 4: Churches must build trust among smaller circles in an effort to unify the entire congregation in community. Can you imagine sharing your mental illness in front of your entire congregation? Probably not. But could you imagine sharing it within a small group of fellow believers whom you trust implicitly? Christian community can be found in large groups, but I think it’s often found in smaller, more personal settings.

We don’t have to share our struggles with the entire congregation. We should, however, have small communities and circles within our larger church families where we can share the deepest and darkest corners of our souls with one another.

It’s time for the Christian church to begin normalizing and validating the hurt and pain experienced by those with mental illness. Support groups go a long way in this effort.

In order to normalize the prevalence of mental illness, people who walk into our churches shouldn’t feel like they are the only ones who are suffering. In order to make that happen, we have to show those who are hurting that, yes, Christians suffer too.

Although education and awareness campaigns should reach the entire church (both those who are suffering and those who are not), support groups should be more insular and more safe. Support groups should be a safe haven for the mentally ill to gather with other believers, let their guard downs, and feel a sense of companionship in their similar struggles. Just as churches might offer support groups for grieving widows, divorcees, or singles, churches should create a venue for men and women with similar struggles to come together and share their burdens.

These support groups, ideally, will serve as the baby steps to open a church-wide conversation about mental illness, vulnerability, and common suffering. To expect someone to go from unspoken prayer request to congregation-wide confession is unreasonable. Instead, we should give our parishioners incremental opportunities to strengthen their resolves and experiment with vulnerability. You don’t have to share your struggles with the entire church to achieve Christ-like community.

Remember this: Jesus shared many teachings with everyone he encountered, but he chose to be the most vulnerable with a small group of only 12 ordinary men.

Solution 5: Including but not limited to mental illness, the Christian church must create a culture of openness free of judgment. Mental illness is unique, but it also shares many of the same tendencies with other worries and self-perceived weaknesses. And it’s finally time for the church to say that weaknesses are built into God’s plan. Weaknesses are natural.

How many times have you gone to church in your Sunday best after accumulating the woes and baggage of your Monday-through-Saturday worst? How many times have you sat in the pew, feeling like life could fall apart at any moment? How many times have you walked through the church doors with a smile on your face and the weight of the world weighing on your heart? You’re worried about your job, your finances, your home, your family, your self-image, and everything that comes along with life on this planet. Then, a fellow worshiper walks up to you with a smile on their face and says “Hi! How are you today?”

And with all this weight and all these burdens, you answer “I’m doing good!”

I’ve done it. I still do. And I feel like a coward every single time.

Brothers and sisters, I ask you this—if we can’t be broken in the church, where can we be broken? If it’s not safe to be vulnerable in the house of God, then just where else do we go? If I can’t go to church and feel that it’s okay to not be okay, where else should I turn?

There should be a directive on every church door in America that reads “Leave your mask at home.”

It’s time for the church to do more than open our doors. It’s time for the church to open our eyes, our ears, and most importantly our hearts.

So, we must actively monitor our reactions when people share their struggles. We must eliminate the judgmental looks and side conversations that arise when someone mentions they are suffering from depression or anxiety or suicidal thoughts.

This one is a little more simple with less concrete steps, but this is how I approach it. I think we should react to people sharing their hurts, fears, and shortcomings the same way Jesus would have reacted. If someone shared a deep hurt, do you think Jesus would have casted them a judgmental look in return? Would he have turned around and gossiped with the disciples and betrayed that person’s trust? Would he encourage that person to just “snap out” of their sin?

Or would Jesus hug that person? Would he cry with them? Would he tell them that there are ways to overcome their sickness? Would he walk next to them and protect them? Would he tell them that even in the midst of the darkest storms, God still loves them?

That’s the Jesus I know. That’s the Jesus I love. And that’s the Jesus I serve.

So, the easiest solution is this: We should treat the mentally ill the way Jesus treats them. With unconditional love, unrelenting compassion, and unbelievable fellowship.


I’ve often thought about what I would want the church to look like if I could make all my wishes and solutions come true. I’ve thought about the stances and actions I’d like to see the church take. And all this thinking brings me right back to where I started…

I’d love to go to church and never hear the phrase “unspoken prayer request” ever again.

I would love to be able to walk into a church and say “You know, I’ve been struggling with the weight of anxiety this week.” Or “I feel like I’m just not quite myself, and I don’t know why.” I long for the day when anyone suffering from mental illness could freely voice their concerns without judgement or undue criticism.

And I’m committing to the fight.

The church must speak, and we are the church.

Are you ready to start talking?

Dad and Me at Beach with SB LogoDad, Although I miss you terribly, I am envious that you are living in the absolute perfection of heaven where all your pain is gone. I know that you are now in a perfect relationship with God—the one that he intended when he created mankind. I hope that I can find the strength to bring this world as close to that perfection as humanly possible. I think about all the times that I didn’t support you when you were suffering the way I should have, and for that I will always be sorry. But, I’m doing my best to make up for my shortcomings. I’m trying to be to others what I wish I would have been to you all along. Dad, I wish I could have created a place where you felt it was okay to admit that you weren’t feeling well and that you were hurting. I promise to make that a reality for all those who are still suffering. And I’ll honor your memory all along the way. Until I can see you and tell you all these things face to face, I’ll always love you. Seeya, Bub.

“For this reason, take up all the armor that God supplies. Then you will be able to take a stand during these evil days. Once you have overcome all obstacles, you will be able to stand your ground.

“So then, take your stand! Fasten truth around your waist like a belt. Put on God’s approval as your breastplate. Put on your shoes so that you are ready to spread the Good News that gives peace. In addition to all these, take the Christian faith as your shield. With it you can put out all the flaming arrows of the evil one. Also take salvation as your helmet and God’s word as the sword that the Spirit supplies.

Pray in the Spirit in every situation. Use every kind of prayer and request there is. For the same reason be alert. Use every kind of effort and make every kind of request for all of God’s people.” Ephesians 6:13-18 (GW)

The Church Must Speak (Part 2): Stigmas

This is Part 2 in a special three-part series on the Christian church and mental illness. Please make sure you check out Part 1: Silence.

Unspoken prayer requests are unspoken for a reason.

I know that not every unspoken prayer request is related to mental illness; but I do think that a large majority of those who suffer from mental illness are afraid to make it known.

And the last place they should be afraid is the Christian church.

But they are.

When I started this series, the easy part was realizing that the Christian church largely stays silent on the topic of mental illness. The difficult part was understanding why. Why would a caring, loving church stay silent on a topic that affects so many parishioners who sit in the pews week in and week out? Why would the church choose to stay silent when people are broken and hurting? When lives are being lost? When families are being torn apart?

There’s a reason why those unspoken requests continue to remain unspoken.

The stigmas that surround mental illness, although mostly untrue, are just as pervasive in the church as they are in any other institution in our society. And these stigmas are preventing people from finding the peace they deserve—and the love that Christ wants them to experience.


So what are these stigmas? What are these faulty thoughts surrounding mental illness and suicide? Why are they still alive in the modern church? How foolish are they? And what can we do to counter them? I have my ideas.

To prevent these stigmas from spreading, we’ve got to understand just how faulty they actually are. So, for the rest of this post, I’m going to ask you to engage in a bit of a metaphor with me.

I want you to imagine that a man comes to your church with a broken leg. He hobbles in on crutches. A huge, fiberglass cast holds his shattered bones into place. After some uncomfortable shuffling, he eventually finds a pew near the back of the church in an attempt to avoid the eyes of his fellow worshipers.

Now, imagine that you notice this man. And imagine that you immediately judge him negatively because of his broken leg. Or you question his walk with God. Or worse…you completely ignore him and his pain.

Crazy, right?

If someone has a broken leg in the church, we don’t ask any questions about why their leg is broken, but we offer to help. In any way we can.

If someone in the church has a brain function or thought process that is broken, however, our reaction is very, very different. And this differentiation is at the heart of the stigmas that prevent the Christian church, largely, from serving the mentally ill.

That, my friends, is the heart of my argument. Although the response and treatment for an injured leg and an injured brain are vastly different, our Christian response to each of those injuries should operate from the same exact place of love and compassion, not judgement. We must counter the stigmas; but to counter them, we have to call them out, one by one. Although there are many stigmas about mental illness that run rampant in both the church and everyday American society, I believe these three are the most particularly dangerous and damaging.

STIGMA 1: If you suffer from mental illness, your spirit is weak, your faith is low, or you are distant from God. Situate this stigma in the context of the conversation we had just a moment ago. Imagine if I had the audacity to question the physical or spiritual fortitude of the man with the broken leg. “Man, you must have some pretty weak bones there fella,” I would say to him. Or “That’s what you get for not drinking enough milk!” Or worse, imagine if I said, “Wow, what did you do to make God so mad that he broke your leg?!” If I ever responded to anyone with a broken leg with an attitude like that, everyone in the church would immediately call me a hypocrite. They would call out my lack of compassion—rightly so!

But there are believers in the Christian church each and every day who make those same judgments about their brothers and sisters who suffer from mental illness. They secretly call them crazy. They avoid interaction with these people. They question whether or not they actually believe in God at all.

This type of thinking is completely unacceptable.

I can’t speak to the root of each and every person’s own individual struggle with mental illness. I can’t say with 100% certainty that all cases of mental illness have nothing to do with a larger spiritual battle. But I can say that believing every case of mental illness stems from a person’s personal walk with Christ is foolish.

And I can also say I’ve encountered this stigma.

No, I’ve never interacted with someone after my Dad’s death who comes right out and says, “Your Father must have been mad at or distant from God,” but they don’t have to come right out and say it. I can see it in their eyes. I can tell that they don’t want to engage because they think of my Father as someone who must have had little faith in God.

But I can tell you that my Dad believed in God. He believed in the power of the Cross. He loved Jesus—and more importantly lived his life in a way that showed people how much he loved Jesus. But my Father’s mind was highjacked by a horrible, complex, and devastating disease. Just like someone who loses a family member to cancer or heart disease, I lost my Father to suicide. Suicide, a debilitating disease that clouds the mind and warps the senses stole my Father. In fact, I think my Father’s faith is probably the thing that allowed him to fight as successfully as he did for so long.

I think one of the most Christ-like things we can do is admit that sometimes, we just don’t know why certain things happen. And I’ll be the first to admit that I don’t always understand depression and mental illness. It could be spiritual, for some. It could be neurochemical and physiological for others. It could be brought on by dire circumstances or a whole host of other influences. But, like Jesus, I want to listen to people who are hurting. I want to listen to people who are suffering, hear their stories, and help them find comfort in the arms of Christ. And if I automatically assume that every battle with depression is entirely spiritual in nature, I’m missing the point of Jesus’ ministry—and so is His church.

STIGMA 2: Suicide is the unforgivable sin, and if you’ve ever entertained it or had suicidal ideations, you’ll never be forgiven. As a Christian, you should just know this isn’t an option. Somehow, we’ve come to believe in the church that suicide is a sin that is elevated above any other—and, unfortunately, we lump mental illness into this bucket of “unforgivable sins” that don’t actually exist.

Go back to the poor man I described in the previous section with a bum leg. Put yourself in his shoes (and cast). Imagine if someone told you that your struggle to stay healthy must be a punishment from God for some sin you had committed. Would it make you want to serve Him? Or would it scare you?

I don’t know about you, but I serve a loving God. I serve a compassionate, forgiving God. And I serve a God who says I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you” (Isaiah 44:22, NIV).

Unfortunately, there are a whole host of people in the larger Christian church who, whether consciously or underneath the surface, believe that there is something unforgivable about mental illness and suicide. I don’t understand this, and I never will.

Charles Stanley is one of the most knowledgeable Christian speakers and scholars of our time, and I remember being given a copy of his book Emotions by my pastor, Harville, after my Dad’s death. I tore through page after page because I loved Stanley’s approach to dealing with our emotions (more on Stanley’s book in the Library section), but then my heart froze when I got to page 243 in a chapter entitled “Despair.” My eyes fixed on the word “suicide”, and I began to panic. My palms began to sweat because I was afraid of what might come next. Stanley is a Baptist minister who started his career behind the pulpit in the 1970’s, and I made assumptions about his beliefs on suicide. I worried that a man like Stanley—a studied and learned man—was going to tell me something about my Father’s eternity that my heart couldn’t bear to hear.

And then, with the tenderness I needed in just that moment, Stanley penned the words that my broken heart needed to hear. He wrote:

“Now, before we move on, let me clear up a misconception I frequently hear repeated. If you or someone you love has attempted suicide, please be assured that it is not the unpardonable sin. Some believe it is because the person does not have the opportunity to repent, but nothing in God’s Word suggests suicide will not be forgiven” (p. 246).

I put down the book, and I began crying. God knows my heart, and He knows I’m a natural skeptic, and he knew that I would need the perspective of a Biblical scholar like Charles Stanley to convince me that my Dad’s heart—and his Eternity—belonged to the Lord and Savior he served.

And it’s not just Stanley. After reading his book, I sought out more and more perspectives. And everywhere I looked I found the same thing from Christian scholars I knew I could trust—mental illness and suicide are not the unpardonable sin.

But the words of men shouldn’t be enough to convince us. Those of us in the Church should let everything we do be dictated by the Word of God, and nowhere in the Bible am I able to find evidence that those who suffer from mental illness or suicidal ideations are not welcome at the foot of the Cross.

In fact, I find example after example of broken, hurting people finding comfort in the arms of Jesus Christ.

Don’t miss what I’m saying—I don’t want to minimize the devastating impact of suicide. It’s horrible and it’s irreversible. It leaves a chaotic imprint on the hearts and minds of those who are left behind to deal with the trauma, anguish, and confusion. My Dad’s death has put questions on my heart that I know I’ll never have answers to on this side of Eternity. This one isn’t easy. We have to find a way to talk about mental illness and suicide in the Church without encouraging emotionally vulnerable and hurting people to do something they might regret. We have to let them know that even though all of our sins are forgiven, it doesn’t erase the collateral damage that a suicide might inflict. In showing God’s love, the suffering and potentially suicidal person will hopefully see the love of a fellow Christian that will encourage them to find help.

But in order to even bring those people into the conversation, we have to make them feel loved. And sending them the signal that their pain is unforgivable will immediately close off their path to the Cross.

STIGMA 3: I want to help you, but I don’t know how. In the Lifeway study that I shared last week, a large number of pastors who said they don’t regularly talk about the topic of mental health in their churches brought up a common reason for avoiding the subject: they said they aren’t prepared to help those people who are suffering. They worried that they didn’t have the knowledge or academic background or expertise to aid the mentally ill and potentially suicidal, so they avoided the topic all together.

Guess what? You’re more equipped than you think you are. We all are.

Let’s jump back to my metaphor once more. Imagine going up to the person with the broken leg in your church and saying “I would love to help you, but I’m not a doctor and I don’t know anything about how to mend bones. So best of luck!” It’s ludicrous, but it’s also what we are doing with mental health.

Pastors and church leaders, you are right. I don’t expect you to have the same knowledge as a trained clinical professional in the field of psychology. I also don’t expect you to have the medical knowledge of a physician, but I do expect you to talk about dealing with tragic illnesses. I don’t expect you to have the training and knowledge of a financial planner, but I do expect you to talk to Christians about their finances and God’s perspective on money and wealth. I don’t expect you to have the scientific background of Einstein, but I do expect you to talk about how Christians should treat the gift of God’s Creation.

So yes, I expect you to talk about mental illness, even if you don’t have all the answers.

You may not have the academic training or credentials, but you do have the wherewithal and perspective on the power of the Holy Spirit to direct hurting and broken people to the resources they need. No, you may not be able to fix the problem yourself—but isn’t that the point? Isn’t the true message of following Christ a desire to let the Holy Spirit work in our lives to pick us up when we can stand no longer? Isn’t the point of the Church to bring together people with different talents and functions and backgrounds to serve God and serve one another? You might not be able to solve the problem for that person, but you can pray for a solution. You can pray over their problem with them and pray for answers from above. Those answers may come in the form of a Christian counselor, a medical physician, or a clinical psychologist or therapist who can help that suffering person find the treatment they deserve.

I’ll say it as clearly as I know how: A lack of knowledge is not an excuse for a lack of empathy.

And that help is exactly why I write. I don’t point out the faults of the Christian church’s approach to mental illness purely as a critic. I come to the table desperately seeking solutions. I come to this conversation with a positive and optimistic belief that, together, God’s people can unite as a strong army in the fight against mental illness, depression, and suicide. I believe that we can counter these stigmas head on in our congregations and communities, and I believe we can change the world, just like our Father calls us to do.

I recognize the silence. I know there are stigmas.

What do we to counter all of this?

I’ll offer those solutions in next week’s conclusion.

Dad, I’m ashamed to say that it took your struggle and your death for me to realize just how hard the struggle to overcome mental illness really is. And it took losing you to soften my heart for other people who are hurting. It took watching you suffer to realize that mental illness is complex and hard to understand. It took your hurt for me to understand that mental illness is unpredictable and so very difficult to counter. It took losing you for me to understand how the judgement of mental illness weighs on an already heavy heart. It took losing you for me to realize that there are simple ways to help hurting people that might make all the difference. Dad, I think about you each and every day, and I think what more I could have done as a son and as a fellow follower of Jesus Christ to help you find the comfort and peace that you deserved. But I know, deep down, you’ve found an abundant and everlasting peace in Heaven. I would do anything I could to have you back here with me, but for now I’ll fight to help others who, like you, are hurting and fearful that they will never find acceptance. I love you, Dad, and I miss you dearly. Until my fight is complete, seeya Bub.

“The Lord is close to the brokenhearted and saves those who are crushed in spirit.” Psalm 34:18 (NIV)

The Church Must Speak (Part 1): Silence

From the time I was little, I grew up in churches where the pastor would beckon for prayer requests from the pulpit. Over those next few minutes, the pastor would look out over the congregation and field requests from the flock. Physical ailments, family struggles, and difficult job situations always prevailed.

Usually, about halfway through the list of prayer requests, someone would raise their hand and ask for prayer for an “unspoken request.” Then, the pastor would ask the congregation if there was anyone else with an unspoken request, and a spattering of hands would shoot towards the rafters.

I remember people asking for prayer for sick family members and neighbors. I remember prayer requests for job situations. But in the litany of prayer requests that were offered, I can’t remember a time in my life in the church where someone asked God to heal their particular struggles with mental illness, depression, bipolar disorder, schizophrenia, suicidal ideations, or any of the other brain illnesses that plague our society.

But I heard and saw the requests for prayer regarding unspoken (and apparently unspeakable) issues. And it wasn’t until my Dad died from suicide that I began to connect the dots between mental illness and unspoken prayer requests.

The Christian church must speak.

God’s people need to hear it.

I need to hear it.

And God wants His Church to speak—I’m confident of that.


I grew up in the Christian church and I am still a proud member of the Christian church, and I’ll be the first one to admit this unfortunate fact: Largely, the Christian church in America remains silent when it comes to the issue of mental illness.

My accusation is not an original one. Listen to Perry Noble, the former pastor of NewSpring church and author of the book Overwhelmed: Winning the War Against Worry. Noble has had his own struggles with depression, and the church wasn’t a place that was equipped to heal his suffering:

“In late 2008, I sank into a black hole that I now know was depression. It was the darkest time of my life, and I honestly wanted to die. I was so desperate to find relief that I seriously thought about ending my own life. And it wasn’t because I didn’t love Jesus, but rather because I had allowed my life to get out of control.

Believe it or not, people [who belong to the church] on the right side of the cross struggle with depression.

The sad thing is that in all my years of church work, I can’t recall hearing a single message on the subject of depression. I’ve even heard church leaders say that if a person is dealing with depression, it’s because of some unconfessed sin that needs to be dealt with.”[1]

Listen to Dr. Frank Page. Page is the president and CEO of the Executive Committee of the Southern Baptist Convention, and a pastor for more than three decades. Personally, Page knows the pain of depression in a way few others could understand, as his daughter Melissa tragically lost her life to mental illness and suicide. In a special study I taught at my church, Paige writes:

“We readily pray for one another when we’re dealing with sickness, surgeries, cancer, or some chronic illness. Mental illness, on the other hand, is not often mentioned. Mental illness can take many forms, and it is estimated that 1 in 10 people suffer from depression. People suffering from mental illness are all around us, including the church. Instead of ignoring the issue, let’s consider a far more positive approach.”[2]

(Both of these authors have amazing books that I’ve listed in the Library section of Seeya Bub if you’d like to check them out and read more.)

Listen to nearly any pastor in the Christian church today, and I think that if they’re being honest they will readily admit that mental illness is often something that is either ignored or could be discussed more within their own congregation…until it’s usually too late for someone.

Listen to the numbers. Lifeway Research conducted a comprehensive survey in 2014 where they talked to pastors about mental illness and the response of the church to these issues. In that survey, Lifeway asked how often pastors speak to the church in sermons or large group messages about mental illness.

  • 3% of the pastors surveyed said that they spoke about the topic of mental illness several times a month.
  • 4% said they spoke about mental illness at least once a month.
  • 26% said they spoke about mental illness several times a year. And an overwhelming 66% of the pastors surveyed said that they spoke about mental illness once a year, rarely, or never at all.[3]

So…7% of pastors are speaking about mental illness regularly, and 92% either infrequently or never discuss a topic plaguing a large number of Americans and certainly congregation members.

The reality is this: People who sit in the pews week in and week out are suffering from these issues. I’ve suffered, my Dad suffered, and countless Christians that I’ve had conversations with have had these same struggles. But for some reason, the church doesn’t speak to them.

And I believe people all throughout Biblical history have suffered from depression, even if they didn’t have a formal name to put to it. In the book of Psalms, David swings back and forth from the highest of highs to the lowest of lows. And boy, are those lows really, really low. Take a look at Psalm 6 where David says:

Be merciful to me, LORD, for I am faint;O LORD, heal me, for my bones are in agony. My soul is in anguish. How long, O LORD, how long? Turn, O LORD, and deliver me;
…I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow; they fail because of all my foes. (v. 2-7, NIV)

Sounds a lot like some stories I’ve read from those suffering from mental illness…

The Apostle Paul accomplished more than any man in the church after Jesus Christ, in my opinion. He had more to boast about and be happy in than anyone, but some propose that even he suffered from a period or bout of mental illness. 2 Corinthians 12:7-9 shines some light on this claim:

Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” (NIV)

And don’t even make me get started on that poor Job fella…

I’m confident that God included these Biblical examples in our history to offer comfort to those who are suffering centuries later. If men like Paul and Moses and David and Job and Noah could suffer and still be loved and used by God, so can I. So can you. So could men like my Dad. I think God is telling us that it’s okay to not be okay…but that it’s not okay to stay that way. That’s where the church should come in.

Whether they are talking about mental illness or not, our churches are all sending a message about mental illness; unfortunately, the signal sent through silence is not the one that I believe Jesus wants us to send. When the church is silent on the topic of mental illness, it sends the message that the church doesn’t care. Or worse, that the church knows people are suffering but refuses to do anything about it.

This all comes back to my belief (not my original words) that the Christian church should be a hospital for broken people, not a museum for perfect people. If there is anywhere that people with mental illnesses should feel free to talk about their struggles, it should be the church. If there are any people that should be trusted confidants and judgement-free sources of help and support, they should be God’s people. If there is anyone that should be able to tell those with mental illness that God loves them and wants to see them healed, it should be God’s mouthpieces here on Earth doing the encouraging.

Jesus makes it clear in Matthew 11:28: “Come to me, all who are tired from carrying heavy loads, and I will give you rest” (GW). I know my Dad and the millions of others who suffered from mental illness felt tired. I know they felt weary. Jesus didn’t tell them to take their problems somewhere else because the church isn’t equipped. He said to bring those troubles to His feet.

We can’t be silent anymore. Jesus doesn’t want us to be silent. He wants His church to speak. And speak we must.


In the next few weeks, I am going to embark on a journey through this blog to encourage the Christian church and all believers to reflect on what they can do in the fight against mental illness, depression, and suicide. This is an important fight. It’s a fight for our lives and the lives of those we love.

In the next part of this three-part series, I will talk about the faulty thinking that I feel is at the root of the church’s silence. I will dig deep into the myths of mental illness that have paralyzed the church’s progress in this fight.

I’ll conclude this series by talking about solutions. I think Jesus commands His church to serve those who are suffering, including the mentally ill. I’ll talk about the practical solutions that will make the church relevant in this battle, and the need for all churches to stand up and speak out.

Above anything I write, I ask in this moment and in the weeks to follow for your prayers. I am not trained or educated in theology. I am not a pastor. I am, however, a hopefully-humble servant of Jesus Christ, and a grieving son who longs to protect others from the fate that found my Father. I ask that you pray for me in the days and weeks to come as I write, share, and engage. I hope you will ask God to direct my hand in everything that I do through this series. I’m speaking because I wish the church had spoken to my Dad. I speak because I want the church that I love dearly to speak, too.

I speak with the hope that some other boy will be able to sit in the pew next to his Dad longer than I did.

Family Easter Photo with SB LogoDad, Since the time I was a little boy, you always taught me the importance of my relationship with Jesus. But you always taught me that my relationship with Jesus always needed to be reflected in my relationship with other people. I can’t imagine how many times we must have went to church together when you were hurting more than I ever knew. I wish I knew what to do then. I hope that I know what to do now. I’m trying my hardest to change the world around me, to make it a better place for those who are suffering like you did. Thank you for giving me a lifetime of inspiration, Dad. I’ll never get over losing you, but until we are together again, seeya Bub.

“Come to me, all who are tired from carrying heavy loads, and I will give you rest.” Matthew 11:28 (GW)

References:

[1]Overwhelmed: Winning the War Against Worry by Perry Noble (2014), p. 35.

[2] Bible Studies for Life, Fall 2014 Leader Guide: Ministry in the Face of Mental Illness by Frank Page (2014), p. 161.

[3] http://lifewayresearch.com/wp-content/uploads/2014/09/Acute-Mental-Illness-and-Christian-Faith-Research-Report-1.pdf

“Let The Young Guys Play: Guest Blog by Dave Hicks

Ty: There is a deep mystery in my life. One that plagues me to this day…

How is it possible that my Dad could raise a son who was such a terrible, horrible athlete?

I’ve written on this topic in a number of different posts, mainly because so many of my childhood exploits involve my failures as an athlete. I should probably link to a post so you can sample it, but it’s impossible to link to so many different stories, because my lack of athleticism has been a frequent topic of conversation on this forum.

This probably surprises you if you knew my Dad, because he was a naturally gifted athlete. My Dad was a super-speedy runner, which served him well at about any sport he tried. My Dad absolutely loved playing basketball. Even as he aged, he could beat most of the younger players up and down the court at our weekly church pick-up games on Monday night. He was a natural wide-receiver for backyard football games because he could outrun any coverage. Even when he played kickball with my neighborhood friends, it was easy to see just how fast he really was. He could scoot around the basepaths quicker than anyone. I guess the moniker “Scooter” was well earned.

More than any sport, however, I think my Dad excelled at baseball and, later in life, softball. I will always remember my Dad as a softball player. From the time I was little, I remember tagging along with him to the North End softball diamonds on Joe Nuxhall Boulevard and watching him play with our church teams. I remember the countless weekend tournaments he played in, usually always playing for a team that had a legitimate shot to win. At least once a week, and usually multiple nights, my Dad was having fun at the softball diamonds: playing in some games, and usually talking with his teammates for hours after.

I, on the other hand, just hoped that if I went with him as a little boy that he would take me for a Flubb’s ice cream afterwards.

Most guys who play softball annoy me beyond belief because they think that being good at softball means being able to hit a ball over the fence (even though it’s an underhand pitch, but I digress…). My Dad, however, took a different approach to the game of softball. Never the power hitter, my Dad learned how to “hit it where they ain’t.” He could place his hits, which is extremely valuable in softball when defense really isn’t a popular option. Then, my Dad would speed around the bases, legging out doubles and triples on a regular basis. In fact, my Dad never hit a homerun over the fence one time in his entire career…but he had a few inside-the-parkers which, in my opinion, is even more impressive.

Where most softball players begin to tire out as they age, my Dad just got better and better. Always wearing an 11 across his back (he only wore numbers that were “symmetrical”), Dad continued to play softball until the week he died. I made it a regular habit to go and watch his games as often as I could (still, secretly, hoping for that ice cream). I look back on the times that I didn’t go to his games for one reason or another, and I wish that I could turn back the clock and see him play once more.

As he got older, however, my Dad did a curious thing. He would take himself out of the lineup. I would show up to his games, knowing he was just as talented as anyone on the field, and I would see him sitting on the bench with his hands by his side in his uniform, watching the game intensely.

When that was the case, I would always go and sit next to him and ask him why he wasn’t playing, and I would always get the same answer from him:

“I’d rather let the young guys play.”

I would shake my head at my Dad and get mad at him when he gave me this answer. Oftentimes, I would look out onto the field and see the player who had taken his position in left center. And usually on cue, that particular player would misplay a routine fly ball or miss the cut-off man on a throw to the infield. It was infuriating because I knew my Dad, even as he aged, was better in every aspect of the game.

Late last week, right when I needed it most, my pastor, Dave Hicks of Walden Ponds Community Church, sent in a story about my Dad using the “Scott Stories” feature at SeeyaBub.com. It gave me a different perspective on why my Dad did what he did, and it reminded me of why he was such a special person. I’d like to let Dave share that memory with you.


Dave: I met Scott Bradshaw in 1987 at a softball tournament in Hamilton, Ohio. I was asked to play with a bunch of guys from his church. It was the first time I played with that team before, so I was a little nervous. I remember being casually introduced to the team by the guy who asked me to play (coincidentally, he was the same guy who set my wife and I up on a date for the first time) and I put my stuff on the bench. I hadn’t warmed up yet, but was too shy to ask any of those guys to throw before the game started. My plan was to just to pretend that my shoes needed to be re-tied so I could keep my head down and wait for the first pitch.

As I was trying to be inconspicuous, Scott came over, introduced himself, and asked if I needed to warm up. I accepted his offer and, at that moment, began a friendship that would last for decades to come.

As I got to know Scott more and more, I noticed that his friendliness to me that summer day was just another day in the life of Scott Bradshaw. I know it sounds like a cliche, but Scott literally never met a stranger. And if you remained in his presence for more than a few minutes, he quickly became someone you wanted to know better.

Scott has his mischievous side, as well. One time, I attempted to install a piece of linoleum in the kitchen of my in-laws’ house. I am not a handy guy at all, but I gave it a shot. When I finished, it couldn’t have been more of a disaster if I had done it blindfolded. My father-in-law called Scott and he came over to help salvage the project. As soon as he arrived, Scott started laughing, along with my father-in-law, at the mess that I had created. And, because it was Scott, I laughed along with him.

You see, a person couldn’t get mad at Scott because you knew it was never malicious. It always came from a place of love. So, from that failed project on, Scott managed to work that story into conversation as often as possible. And, as I did that day, I would laugh with him every time he told it.

Normally, people don’t enjoy being teased. But, today as I remember those moments with Scott, I would give just about anything to laugh with you again, even if it is at my expense. And, I would give anything to be able to say to you, as you always said to your son, Tyler, “Seeya, bub.”


Ty: I look at Dave, who is now the pastor of my church and someone who challenges me to be a better follower of Jesus each and every day, and I see the impact that my Dad made on him. I see how a simple gesture, like saying hello to the new guy on the softball team, could make a huge difference. And it makes me feel bad about ever questioning why he would voluntarily sit out of a game.

To my Dad, softball was fun; but life was always bigger.

My Dad made a habit of letting the young guys play and making them feel welcome on the team because he knew how much it would mean to them to have somebody as good as my Dad give up his spot for them. He was validating them. He was making them feel that they mattered. And he knew that, even if they made mistakes, they needed to play and learn to get better.

But my Dad didn’t just give up his spot for that player. You could watch him and you knew right away that he was making an effort to support and coach that player from the dugout as he sat and watched. If they made a good play, Dad would run out of the dugout during the middle of the inning and give them a high five and a pat on the butt. If they made a mistake, he would talk to them when they came in the dugout and give them some pointers—but people always took his criticism well because they knew it came from a heart that wanted to make them better, not a heart that wanted to show off how much he knew. Dad would shout base-running instructions or coach third base, and even though he wasn’t technically in the lineup, he was still in the game.

I have many words I use to describe my Dad: thoughtful, considerate, kind, loving, hardworking, faithful, hilarious, and many, many more. But if I had to pick just one word, I think that word would be humble. My Dad was well-liked by so many people because he was one of the most humble individuals I’ve ever met. And although there were many places throughout our community where my Dad was well-liked, he was extremely admired by those who played softball with him—and even those he competed against.

The beautiful part about all of this is that my Dad found a way to be humble while never losing his competitive spirit—and never failing to teach those younger players. One of my favorite memories of my Dad is when he played on a church team that had a number of young players (mostly high schoolers) who were some of the most egotistical athletes I have ever seen. They thought that softball would be easy because they had some athletic ability, but time and time again at the plate and in the field they showed athletic ability was not enough to outweigh stupidity (yes, I said it). They swung for the fences every single time…and 90% of the time their swings would end in an easy fly ball for the opposing outfielders. They would make simple base running errors, and my scoresheet was absolutely littered with “E’s” from their mistakes in the field. And they would often violate one of my Dad’s cardinal rules by failing to run out a ball in play regardless of whether or not you were likely to reach first base.

There was one player in particular (I’ll call him Shawn here) who had a sense of arrogance about every single thing he ever did. My Dad would often get frustrated with him because he was living in a dream world in which he thought he was God’s gift to softball. Oftentimes, he was God’s gift to the other team.

One night, Shawn made a comment about how he could outrun my Dad. My Dad just smiled, but then Shawn continued to make the comment. So, having heard enough, my Dad told Shawn he would race him down the line after the game was over. The team gathered eagerly, and I said a quick prayer that Dad wouldn’t injure himself. Shawn ran harder than I had ever see him run in his life once we said “Go!”, but he was still a good two lengths behind my Dad when they crossed the finish line. Shawn’s face was red and strained, but my Dad looked like he was just getting started. He made it look effortless. He did a little strutting and a dance I can still picture today, gave out some high fives, grabbed his ball bag, and we got in the truck. I’ll admit (and ask for forgiveness) that I probably said a few “non-Christian” things about that little jerk adversary on our ride home. But Dad just smiled, knowing he had proven his point without completely humiliating his competitor.

I think my Dad did this, to show that young punk…I mean, child of God, that he wasn’t all he thought he was. My Dad did this not to show him up, but to show him humility. To show him that in life, there is always room for improvement.

My Dad really was playing some of the best softball of his entire life right up until his death. He played with Dave on the Walden Ponds Community Church team, Dave often in left field with my Dad next to him in left center. When the team got word of my Dad’s death, the coach of the team, Mel, went out and bought a bunch of white sweatbands, just like the ones my Dad always used to wear on his arms. Mel sat down and drew the number “11” on each of those sweatbands, and with a heavy heart, the team went out and played for the first time without my Dad—each player wearing those handmade sweatbands.

I have one of those sweatbands that I’ll cherish forever. I have trouble going to softball games now, because it’s just too hard for me to go and look into the outfield and not see my Dad. But I hear memories from people like Dave, and I think back to the numerous people that Dad came in contact with, and I know that he played the game the way it was meant to be played. And I’m not talking about softball. I’m talking about the game of life.

Dad's Softball CollageDad, Even though you weren’t able to mold me into a terrific athlete (yes, I’m going to blame this on you), you never quit teaching me that athletic competition was just a vehicle to deliver some of life’s most important lessons. You taught me about humility, hard work, dedication, courage, and competition. You knew that, when you compete, there are lots of people watching how you react to adverse situations. And you always, always made sure that your character was on display. I wish I had been a better athlete because I wanted to make you proud, but I hope you know how much I enjoyed watching you compete…and how much I desperately wanted to be like you. Dad, you made a tremendous impact on people each and every time you played. Thank you for being a character-giant in my life. Thank you for always giving me a solid example of Christ-centered love to look up to. And thank you, seriously, for putting up with my pathetic arm when we would toss. When I’m perfected in Heaven, our games of toss will be a lot more fun. And until that day, seeya Bub.

“Nevertheless, the one who receives instruction in the Word should share all good things with their instructor.” Galatians 6:6 (NIV)

 

Dave HicksDave Hicks

Senior Pastor, Walden Ponds Community Church of the Nazarene

Dave serves as the Pastor of Walden Ponds Community Church of the Nazarene, located in Fairfield Township. For decades, Dave has served in youth and adult ministry at the local and district level, preparing the hearts and minds of young Christians, and encouraging them to serve others. Dave’s belief that “God is good, all the time” drives his work in the church, as he continues to grow and serve the local congregation at Walden Ponds with an innovative approach to Christian ministry.